Today on the site, we bring you an interview with the late Jay Lynch by Gary Groth, conducted in the last few months of Lynch's life. It allows a glimpse into a life led in multiple areas of cultures and small publishing, and the kind of knowledge that only a certain kind of cartoonist of a certain generation has access to.
GG: Well, one thing you have said was that when you worked for The Seed, and by the way, was that an anarchist periodical?
JL: It started as such, but it kind of evolved into one of those permission-seeking “legalize marijuana” kind of papers. And that never interested me, that attitude.
GG: Why would that not interest you? I mean, would you not want to see marijuana legalized?
JL: I would. But the way to do it isn’t to beg for it. The way to do it is to just, everybody smoke marijuana and if that happens all of a sudden it will be legal.
GG: So you’re opposed to the strategy.
JL: Yeah. Well, it started as a … There were surrealist papers in Chicago, and it started off as a spinoff of those. But then it evolved into a political thing.
GG: Now I think you mentioned that you ran afoul of their political doctrine, where they rejected work by you because it was not politically pure. Did you experience a lot of that? You said at one point that hippies don’t have a sense of humor.
JL: With The Seed, yeah. Once I ran a cover with a man thinking of a woman wearing a brassiere, a pointy brassiere. And that was sexist to them. But it ran in the Madison-Milwaukee Bugle-Americanas the cover, they printed in. But The Seed lost all of my art and all of Crumb’s art, and when they printed it they’d print it in purple ink, so you couldn’t really reproduce from what they’d printed. It was kind of … If a free press and the free exchange of ideas is the goal, it wasn’t that. It was: “This is sexist. This is not good for the revolution.”
GG: Have you become more sympathetic to that point of view, sexism and racism as unpalatable sources of humor? How do you feel about that?
JL: Well I think what he did wasn’t really racist, but it was a mockery of racism. And I think it’s good what we did, because there was a reverse discrimination type thing going on. When I worked for Renewal [magazine], we ran a — Jerry Farber was the guy’s name — article called “Student as Nigger,” which compared college students protesting against the war to Negroes working within the system during protests in the ’50s. So for the illustration to that I drew a guy that was split in half, and one half was a student wearing a tweed jacket with patches and carrying schoolbooks and having a beard — all the clichés of what was a student then. The other half was a plantation Negro holding a watermelon, and that was the analogy that was in the article. But even the editor of Renewal at the time made me change the whole watermelon-carrying half to a Negro with a black suit on, like Sidney Poitier. So there was a taboo, but it meant that all black people had to be Sidney Poitier. Like there was a big outcry against Amos ’n’ Andy, but really Amos ’n’ Andy is just The Honeymooners but they’re black. It’s not like the janitor Lightnin’ represents all characters in the thing, any more than Ed Norton represents all white men. So as a reaction to the overly sensitive depiction of blacks in the liberal media, I think that’s what I did and that’s what Angelfood McSpade kind of was.
Here's more Jay Lynch.
Historian (and author of Lynch's TCJ obituary) Patrick Rosenkranz:
A lengthy clip related to his fanzine collaborator, Don Doehler: